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	<title>Thomist Tacos for the Soul &#187; Books &amp; Bookstores</title>
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	<description>A blog on the life of St Thomas, Culture and Tacos!</description>
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		<title>Thomism and Atheism by James V. Schall SJ</title>
		<link>http://thomisttacos.com/2011/02/08/thomism-and-atheism-by-james-v-schall-sj/</link>
		<comments>http://thomisttacos.com/2011/02/08/thomism-and-atheism-by-james-v-schall-sj/#comments</comments>
		<pubDate>Wed, 09 Feb 2011 05:26:11 +0000</pubDate>
		<dc:creator>David Mendez</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[aquinas]]></category>
		<category><![CDATA[Atheism]]></category>
		<category><![CDATA[Books & Bookstores]]></category>
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		<category><![CDATA[existence of god]]></category>
		<category><![CDATA[intellectual error]]></category>
		<category><![CDATA[james v schall]]></category>
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		<guid isPermaLink="false">http://thomisttacos.com/?p=662</guid>
		<description><![CDATA[I just got alerted to this new work. I have not recieved any other information other than this abstract but this should be interesting. http://onlinelibrary.wiley.com/doi/10.1111/j.1741-2005.2010.01370.x/abstract Keywords: Thomism; atheism; acidia; infidelity; pride; self-creation Abstract Atheism, the thesis that God does not exist and Thomism, the thesis that there are “proofs” for the existence of God based&#8230;]]></description>
			<content:encoded><![CDATA[<p>I just got alerted to this new work. I have not recieved any other information other than this abstract but this should be interesting.</p>
<div>
<h3><a href="http://onlinelibrary.wiley.com/doi/10.1111/j.1741-2005.2010.01370.x/abstract">http://onlinelibrary.wiley.com/doi/10.1111/j.1741-2005.2010.01370.x/abstract</a></h3>
<h3>Keywords:<img class="alignright" title="New Blackfriars" src="http://onlinelibrary.wiley.com/store/10.1111/(ISSN)1741-2005/asset/cover.gif?v=1&amp;s=cf3506525d78e058d98920a962006b78a05d88cb" alt="New Blackfriars" width="101" height="131" /><span style="font-size: 13px; font-weight: normal;"> </span></h3>
<h3><span style="font-size: 13px; font-weight: normal;">Thomism; </span><span style="font-size: 13px; font-weight: normal;">atheism; </span><span style="font-size: 13px; font-weight: normal;">acidia; </span><span style="font-size: 13px; font-weight: normal;">infidelity; </span><span style="font-size: 13px; font-weight: normal;">pride; </span><span style="font-size: 13px; font-weight: normal;">self-creation</span></h3>
</div>
<h3>Abstract</h3>
<div>
<p>Atheism, the thesis that God does not exist and Thomism, the thesis that there are “proofs” for the existence of God based on experience and reason can be juxtaposed to each other as two extremes. On the other hand, the very statement of each implies the need to consider the other, so that the atheist and the Thomist both claim to belong to rational discourse, however much they differ in conclusions. The scriptural tradition has consistently found the one who says there is “no God” to be “foolish,” that is, someone with more than just an intellectual error.</p>
<p>&nbsp;</p>
</div>
<p>&nbsp;</p>
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		<title>New Book: The Logic of Desire &#8211; Aquinas on Emotion</title>
		<link>http://thomisttacos.com/2011/01/13/new-book-the-logic-of-desire-aquinas-on-emotion/</link>
		<comments>http://thomisttacos.com/2011/01/13/new-book-the-logic-of-desire-aquinas-on-emotion/#comments</comments>
		<pubDate>Fri, 14 Jan 2011 02:38:03 +0000</pubDate>
		<dc:creator>David Mendez</dc:creator>
				<category><![CDATA[aquinas]]></category>
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		<category><![CDATA[Life of Thomas]]></category>
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		<category><![CDATA[Thomism]]></category>
		<category><![CDATA[Auto]]></category>
		<category><![CDATA[Book]]></category>
		<category><![CDATA[cognition and emotion]]></category>
		<category><![CDATA[contemporary analytic philosophy]]></category>
		<category><![CDATA[discussion]]></category>
		<category><![CDATA[Draft]]></category>
		<category><![CDATA[emotions]]></category>
		<category><![CDATA[influence]]></category>
		<category><![CDATA[Passions]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[thomas aquinas]]></category>
		<category><![CDATA[university of fribourg]]></category>
		<category><![CDATA[virtue and vice]]></category>

		<guid isPermaLink="false">http://thomisttacos.com/?p=578</guid>
		<description><![CDATA[Nicholas E. Lombardo , O.P. The Logic of Desire Aquinas on Emotion http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=lold When Thomas Aquinas completed his Treatise on the Passions, it was likely the longest sustained discussion of the emotions ever written. His influence on medieval and early modern philosophy was enormous, overshadowing every other medieval author on the topic of emotion. Although&#8230;]]></description>
			<content:encoded><![CDATA[<h3 style="text-align: center;">Nicholas E. Lombardo , O.P.</h3>
<h2 style="text-align: center;">The Logic of Desire</h2>
<h3 style="text-align: center;">Aquinas on Emotion</h3>
<p><a href="http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=lold">http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=lold<img style="float: right;" src="http://cuapress.cua.edu/books/covers/thumbs/LOLD.jpg" alt="" width="144" height="216" /></a></p>
<p>When Thomas Aquinas completed his<em> Treatise on the Passions,</em> it was likely the longest sustained discussion of the emotions ever written. His influence on medieval and early modern philosophy was enormous, overshadowing every other medieval author on the topic of emotion. Although Aquinas&#8217;s account of emotion merits attention for its historical significance and enduring value, it remains neglected by philosophers and theologians.</p>
<p>With emotion emerging as a focus of interest in many disciplines, the time is ripe for a reconsideration of Aquinas&#8217;s contribution. Desire and emotion are central to Aquinas&#8217;s theological project, and his views on many topics, including the relationship between cognition and emotion, show remarkable prescience in the light of recent developments. Emotion is particularly important to his understanding of virtue and vice. Focusing on the <em>Summa theologiae</em>, Nicholas Lombardo contributes to the recovery, reconstruction, and critique of Aquinas&#8217;s account of emotion in dialogue with both the Thomist tradition and contemporary analytic philosophy. It considers Aquinas&#8217;s thought on emotion in its historical context and inner logic, and shows how it bears on larger issues in his anthropology and ethics.</p>
<p>ABOUT THE AUTHOR:</p>
<p>Nicholas E. Lombardo is a Dominican priest engaged in research at the University of Fribourg in Switzerland.</p>
<p>PRAISE FOR THE BOOK:</p>
<p>&#8220;Nicholas Lombardo&#8217;s beautifully argued and carefully documented book is a persuasive retrieval of what Saint Thomas himself obviously regarded as essential to our understanding of the moral and spiritual life&#8211;even more important now than in his own day.&#8221;&#8211;Fergus Kerr, O.P., Honorary Fellow, School of Divinity, University of Edinburgh</p>
<p>&nbsp;</p>
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